Holy Eucharist - Blessed Sacrament teachings

 Holy Eucharist teachings - The Work of God Apostolate

32  Fathers of the Church -  Justin Martyr

"Of the sacrifice which we offer in every place, that is, of the bread and chalice of the Eucharist, Malachias has prophesied." 

308  Fathers of the Church -  Justin Martyr

"This food we call the Eucharist, of which no one is allowed to partake except one who believes that the things we teach are true, and has received the washing for forgiveness of sins and for rebirth, and who lives as Christ handed down to us. For we do not receive these things as common bread or common drink; but as Jesus Christ our Savior being incarnate by God's Word took flesh and blood for our salvation, so also we have been taught that the food consecrated by the Word of prayer which comes from him, from which our flesh and blood are nourished by transformation, is the flesh and blood of that incarnate Jesus." 

452  Fathers of the Church -  St. Justin Martyr

First Apology 66 (C. 155 AD):
"For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by Him, and by the change of which our blood and flesh is nourished is both the flesh and the blood of that incarnated Jesus...The Apostles, in the Memoirs which they produced, which are called Gospels, have thus passed on that which was enjoined upon them: that Jesus took bread and, having given thanks, said, ‘Do this in remembrance of Me; this is My Body.’ And in like manner, taking the cup, and having given thanks, He said, ‘This is My Blood.’ And He imparted this to them only." 

465  Fathers of the Church -  Justin Martyr

"Moreover, as I said before, concerning the sacrifices which you at that time offered, God speaks through Malachi [1:10-12]...It is of the sacrifices offered to him in every place by us, the gentiles, that is, of the bread of the Eucharist and likewise of the cup of the Eucharist, that He speaks at that time; and He says that we glorify His name, while you profane it." (Dialogue with Trypho 41) 

537  Fathers of the Church -  Justin Martyr

(First Apology, chapter 128)
. . . . After the president has given thanks, and all the people have shouted their assent, those whom we call deacons give to each one present to partake of the Eucharistic bread and wine and water; and to those who are absent they carry away a portion. We call this food Eucharist; and no one else is permitted to partake of it, except one who has been washed in the washing [baptism] which is for the remission of sins and for regeneration [2 Pet 3:21], and is thereby living as Christ has enjoined. For not as common bread or common drink do we receive these; but since Jesus Christ our savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by Him [1 Cor 11: 23-26; Lk 22; 19] and by the change of which our blood and flesh is nourished is both the flesh and blood of the incarnated Jesus. 
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