Secrets of the Rosary

Fourteenth Rose

The Our Father (continued)

We make as many acts of the noblest Christian virtues as we pronounce words, when we recite attentively this divine prayer.

In saying "Our Father Who art in heaven," we make acts of faith, adoration, and humility. When we ask that His name be hallowed and glorified we show a burning zeal for His glory, and when we ask for the spread of His Kingdom we make an act of hope; by the wish that His will be done on earth as it is in heaven, we show a spirit of perfect obedience.

In asking for our daily bread we practise poverty of spirit and detachment from worldly goods. When we beg Him to forgive us our sins we make an act of sorrow for them. By forgiving those who have trespassed against us we give proof of the virtue of mercy in its highest degree.

Through asking God's help in all our temptations, we make acts of humility, prudence and fortitude. As we wait for Him to deliver us from evil we exercise the virtue of patience.

Finally, while asking for all these things -- not for ourselves alone but also for our neighbor and for all members of the Church--we are carrying out our duty as true children of God, we are imitating Him in His love which embraces all men and we are keeping the commandment of love of neighbor.

If we are mean in our hearts what we say with our lips and if our intentions are not at variance with those expressed in the Lord's Prayer, then by reciting this prayer, we hate all sin and we observe all of God's laws. For whenever we think that God is in heaven -- as we place ourselves in His presence we should be filled with overwhelming reverence. Then the fear of the Lord will chase away all pride and we will bow before God in our utter nothingness.

When we say the name Father and remember that we owe our existence to God by the means of our parents and even our knowledge to our teachers who hold the place and are the living images of God, then we cannot help paying them honor and respect, or, to be more exact, honoring God in them. Nothing then, too, would be farther from our thoughts than to be disrespectful to them or hurt them.

We are never farther from blaspheming than when we pray that the Holy Name of God may be glorified. If we really look upon the Kingdom of God as our heritage we cannot possibly be attached to the things of this world.

If we sincerely ask God that our neighbor may have the very same blessings that we ourselves stand in need of, it goes without saying that we will give up all hatred, quarrelling and jealousy. And of course if we ask God each day for our daily bread we shall learn to hate gluttony and lasciviousness which thrive in rich surroundings.

While sincerely asking God to forgive us as we forgive those who trespass against us we no longer give way to anger and thoughts of getting even -- we return good for evil and really love our enemies.

To ask God to save us from falling into sin when we are tempted is to give proof that we are fighting laziness and that we are genuinely seeking means to root out our vicious habits and to work out our salvation.

To pray God to deliver us from evil is to fear His justice and this will give us true happiness. For since the fear of God is the beginning of wisdom, it is through the virtue of the fear of God that men avoid sin. 

Secrets of the Rosary


Fifteenth Rose

The Hail Mary

The Angelic Salutation is so heavenly and so beyond us in its depth of meaning that Blessed Alan de la Roche held that no mere creature could ever possibly understand it, and that only Our Lord and Savior Jesus Christ Who was born of the Blessed Virgin Mary can really explain it.

Its enormous value is due first of all to Our Lady to whom it was addressed, to the purpose of the Incarnation of the Word for which reason this prayer was brought from heaven, and also to the Archangel Gabriel who was the first ever to say it.

The Angelic Salutation is a most concise summary of all that Catholic theology teaches about the Blessed Virgin. It is divided up into two parts, that of praise and petition: the first shows all that goest to make up Mary's greatness and the second all that we need to ask her for and all that we may expect to receive through her goodness.

The Most Blessed Trinity revealed the first part of it to us and the latter part was added by Saint Elizabeth who was inspired by the Holy Spirit. Holy Mother Church gave us the conclusion in the year 430 when she condemned the Nestorian heresy at the council of Ephesus and defined that the Blessed Virgin is truly the Mother of God. At this time she ordered us to pray to Our Lady under this glorious title by saying:

"Hail Mary, Mother of God, pray for us sinners, now, and at the hour of our death."

The greatest event in the whole history of the world was the Incarnation of the Eternal Word by Whom the world was redeemed and peace was restored between God and men. Our Lady was chosen as His instrument for this tremendous event and it was put into effect when she was greeted with the Angelic Salutation. The Archangel Gabriel, one of the leading princes of the heavenly court, was chosen as ambassador to bear these glad tidings.

In the Angelic Salutation can be seen the faith and hope of the patriarchs, the prophets and the apostles. Furthermore it gives to martyrs their unswerving constancy and strength, it is the wisdom of the doctors of the Church, the perseverance of holy confessors and the life of all religious. (Blessed Alan de la Roche) It is also the new hymn of the law of grace, the joy of angels and men, and the hymn which terrifies devils and puts them to shame.

By the Angelic Salutation God became man, a virgin became the Mother of God, the souls of the just were delivered from Limbo, the empty thrones in heaven filled. In addition sin was forgiven, grace was given to us, sick people were made well, the dead were brought back to life, exiles were brought home, and the anger of the Most Blessed Trinity was appeased and men obtained eternal life.

Finally, the Angelic Salutation is a rainbow in the heavens, a sign of the mercy and grace which God has given to the world. (Blessed Alan da la Roache) 

Secrets of the Rosary


Sixteenth Rose

The Hail Mary -- Beauty

Even though there is nothing so great as the majesty of God and nothing so low as man insofar as he is a sinner, Almighty God does not desire our poor prayers. On the contrary, He is pleased when we sing His praises.

Saint Gabriel's greeting to Our Lady is one of the most beautiful hymns which we can possibly sing to the glory of the Most High. "I will sing a new song to you." [1] This new hymn which David foretold was to be sung at the coming of the Messiah is none other than the Angelic Salutation.

There is an old hymn and a new hymn: the first is that which the Jews sang out of gratitude to God for creating them and maintaining them in existence -- for delivering them from captivity and leading them safely through the Red Sea -- for giving them manna to eat and for all His other blessings.

The new hymn is that which Christians sing in thanksgiving for the graces of the Incarnation and the Redemption. As these marvels were brought about by the Angelic Salutation, so do we repeat the same salutation to thank the Most Blessed Trinity for His immeasurable goodness to us.

We praise God the Father because He so loved the world that He gave us His only Son as our Savior. We bless the Son because He deigned to leave heaven and come down upon earth -- because HE WAS MADE Man and redeemed us. We glorify the Holy Spirit because he formed Our Lord's pure Body in Our Lady's Womb -- this Body which was the Victim of our sins. In this spirit of deep thankfulness should we, then, always say the Hail Mary, making acts of faith, hope, love, and thanksgiving for the priceless gift of salvation.

Although this new hymn is in praise of the Mother of God and is sung directly to her, nevertheless it greatly glorifies the Most Blessed Trinity because any homage that we pay Our Lady returns inevitably to God Who is the cause of all her virtues and perfections. When we honor Our Lady: God the Father is glorified because we are honoring the most perfect of His Creatures; God the Son is glorified because we are praising His most pure Mother, and God the Holy Spirit is glorified because we are lost in admiration at the graces with which He has filled His Spouse.

When we praise and bless Our Lady by saying the Angelic Salutation she always passes on these praises to Almighty God in the same way as she did when she was praised by Saint Elizabeth. The latter blessed her in her most elevated dignity as Mother of God and Our Lady immediately returned the praises to God by her beautiful Magnificat. Just as the Angelic Salutation gives glory to the Blessed Trinity, it is also the very highest praise that we can give Our Lady.

One day when Saint Mechtilde was praying and was trying to think of some way in which she could express her love of the Blessed Mother better than she had done before, she fell into ecstasy. Our Lady appeared to her with the Angelic Salutation in flaming letters of gold upon her bosom and said to her: "My daughter, I want you to know that no one can please me more by saying the salutation which the Most Adorable Trinity sent to me and by which He raised me to the dignity of Mother of God.

"Bye the word Ave (which is the name Eve, Eva), I learned that in His infinite power God has preserved me from all sin and its attendant misery which the first woman had been subject to.

"The name Mary which means "lady of light" shows that God has filled me with wisdom and light, like a shining star, to light up heaven and earth.

"The words full of grace reminds me that the Holy Spirit has showered so many graces upon me that I am able to give these graces in abundance to those who ask for them through me as Mediatrix.

"When people say The Lord is with thee they renew the indescribable joy that was mine when the Eternal Word became incarnate in my womb.

"When you say to me blessed art thou among women I praise Almighty God's divine mercy which lifted me to this exalted plane of happiness.

"And at the words blessed is the fruit of thy womb, Jesus, the whole of heaven rejoices with me to see my Son Jesus Christ adored and glorified for having saved mankind."

[1] Ps. 143:9 

Secrets of the Rosary


Seventeenth Rose

The Hail Mary - Fruits

Blessed Alan De la Roche who was so deeply devoted to the Blessed Virgin had many revelations from her and we know that he confirmed the truth of these revelations by a solemn oath. Three of them stand out with special emphasis: the first, that if people fail to say the Hail Mary (the Angelic Salutation which has saved the world) out of carelessness, or because they are lukewarm, or because they hate it, this is a sign that they will probably and indeed shortly be condemned to eternal punishment.

The second truth is that those who love this divine salutation bear the very special stamp of predestination.

The third is that those to whom God has given the signal of grace of loving Our Lady and of serving her out of love must take very great care to continue to love and serve her until the time when she shall have had them place in heaven by her divine Son in the degree of glory which they have earned. (Blessed Alan, chapter XI, paragraph 2).

The heretics, all of whom are children of the devil and clearly bear the sign of God's reprobation, have a horror of the Hail Mary. They still say the Our Father but never the Hail Mary; they would rather wear a poisonous snake around their necks than wear a scapular or carry a rosary.

Among Catholics those who bear the mark of God's reprobation think but little of the rosary (whether that of five decades or fifteen). They either fail to say it or only say it very quickly and in a lukewarm manner.

Even if I did not believe that which has been revealed to Blessed Alan de la Roche, even then my own experience would be enough to convince me of this terrible but consoling truth. I do now know, nor do I see clearly, how it can be that a devotion which seems to be so small can be the infallible sign of eternal salvation and how its absence can be the sign of God's eternal displeasure; nevertheless, nothing could possibly be more true.

In our own day we see that people who hold new doctrines that have been condemned by Holy Mother Church may have quite a bit of surface piety, but they scorn the Rosary, and often dissuade their acquaintances from saying it, by destroying their love of it and their faith in it. In doing this they make elaborate excuses which are plausible in the eyes of the world. They are very careful not to condemn the Rosary and Scapular as the Calvinist do - but the way they set about attacking them is all the more deadly because it is the more cunning. I shall refer to it again later on.

My Hail Mary, my Rosary of fifteen or five decades, is the prayer and the infallible touchstone by which I can tell those who are led by the Spirit of god from those who are deceived by the devil. I have known souls who seemed to soar like eagles to the heights by their sublime contemplation and who yet were pitifully led astray by the devil. I only found out how wrong they were when I learned that they scorned the Hail Mary and the Rosary which they considered as being far beneath them.

The Hail Mary is a blessed dew that falls from heaven upon the souls of the predestinate. It gives them a marvelous spiritual fertility so that they can grow in all virtues. The more the garden of the soul is watered by this prayer the more enlightened one's intellect becomes, the more zealous his heart, and the stronger his armor against his spiritual enemies.

The Hail Mary is a sharp and flaming shaft which, joined to the Word of God, gives the preacher the strength to pierce, move and convert the most hardened hearts even if he has little or no natural gifts for preaching.

As I have already said, this was the great secret that Our Lady taught Saint Dominic and blessed Alan so that they might convert heretics and sinners.

Saint Antoninus tells us that this is why many priests got into the habit of saying a Hail Mary at the beginning of their sermons. 

Secrets of the Rosary


Eighteenth Rose

The Hail Mary - Blessings

This Heavenly Salutation draws down upon us the blessings of Jesus and Mary in abundance, for it is an infallible truth that Jesus and Mary reward in a marvelous way those who glorify them. They repay us a hundredfold for the praises that we give them. "I love them that love me....that I may enrich them that love me and fill their treasures." *1* Jesus and Mary have always said: "We love those who love us; we enrich them and fill their treasuries to overflowing." "He who soweth in blessings, shall also reap blessings." *2*

Now, if we say the Hail Mary properly, is not this a way to love, bless and glorify Jesus and Mary?

In each Hail Mary we bless both Jesus and Mary: "Blessed art thou among women, and blessed is the fruit of thy womb, Jesus."

By each Hail Mary we give Our Lady the same honor that God gave her when He sent the Archangel Gabriel to greet her for Him. How could anyone possibly think that Jesus and Mary, who often do good to those that curse them, could ever curse those that bless and honor them by the Hail Mary?

Both Saint Bernard and Saint Bonaventure say that the Queen of Heaven is certainly no less grateful and conscientious than gracious and well-mannered people of this world. Just as she excels in all other perfections, she surpasses us all in the virtue of gratitude; so she would never let us honor her with love and respect without repaying us one hundredfold. Saint Bonaventure says that Mary will greet us with grace if we greet her with the Hail Mary.

Who could possibly understand the graces and blessings which the greeting and tender regard of Our Lady effect in us? From the very first instant that Saint Elizabeth heard the greeting that the Mother of God gave her, she was filled with the Holy Spirit and the child in her womb leaped for joy. If we make ourselves worthy of the greeting and blessings of Our Lady we shall certainly be filled with graces and a flood of spiritual consolations will come down into our souls. 

Secrets of the Rosary


Nineteenth Rose

Happy Exchange

It is written: "Give and it shall be given unto you." [1] To take Blessed Alan's illustration of this: "Supposing each day I give you one hundred and fifty diamonds, even if you were my enemy, would you not forgive me? Would you not treat me as a friend and give me all the graces that you were able to give? If you want to gain the riches of grace and of glory, salute the Blessed Virgin, honor your good Mother." "He that honoreth his mother (The Blessed Virgin) is as one that layeth up a treasure." [2] So every day do give her at least fifty Hail Mary's--for each one is worth fifteen precious stones and they please Our Lady far more than all the riches of this world put together.

And you can expect such great things from her generosity! She is our Mother and our friend. She is the empress of the universe and loves us more than all the mothers and queens of the world have ever loved any one human being. This is really so, for the charity of the Blessed Virgin far surpasses the natural love of all mankind and even of all the angels, as Saint Augustine says.

One day Saint Gertrude had a vision of Our Lord counting gold coins. She summoned the courage to ask Him what He was doing. He answered: "I am counting the Hail Marys that you have said; this is the money with which you can pay your way to Heaven."

The holy and learned Jesuit, Father Suarez, was so deeply aware of the value of the Angelic Salutation that he said that he would gladly give all his learning for the price of one Hail Mary that had been said properly.

Blessed Alan de la Roche said: "Let everyone who loves you, oh most holy Mary, listen to this and drink it

For the sweetness of this blessed salutation is so great that there are no words to explain it adequately, and even when its wonders have been sung, we still find it so full of mystery and so profound that its depths can never be plumbed. It has but few words but is exceeding rich in mystery; it is sweeter than honey and more precious than gold. We should often meditate upon it in our hearts and have it ever upon our lips so as to say it devoutly again and again."

Blessed Alan says that a nun who had always had a great devotion to the Holy Rosary appeared after death to one of her sisters in religion and said to her: "If I were allowed to go back into my body, to have the chance of saying just one single Hail Mary - even if I said it quickly and without great fervor - I would gladly go through the sufferings that I had during my last illness all over again, in order to gain the merit of this prayer." (Blessed Alan de la Roche, De Dignitate Psalterii, Chapter LXIX) This is all the more compelling because she had been bedridden and had suffered agonizing pains for several years before she died.

Michael de Lisle, Bishop of Salubre, who was a disciple and co-worker of Blessed Alan's in the re-establishment of the Holy Rosary said that the Angelic Salutation is the remedy for all ills that we suffer as long as we say it devoutly in honor of Our Lady.


Twentieth Rose

The Hail Mary -- Explanation

Are you in the miserable state of sin? Then call on the divine [1] Mary and say to her: Ave, which means "I salute thee with the most profound respect, thou who art without sin" and she will deliver you from the evil of your sins.

Are you grouping in the darkness of ignorance and error? Go to Mary and say to her: Hail Mary; which means "Hail thou who art bathed in the light of the Sun of Justice"- and she will give you some of her light.

Have you strayed from the path leading to heaven? Then call on Mary, for her name means "Star of the Sea, the North Star which guides the ships of our souls during the voyage of this life," and she will guide you to the harbor of eternal salvation.

Are you in sorrow? Turn to Mary, for her name means also "Sea of Bitterness which has been filled with sharp pain in this world but which is now turned into a Sea of the Purest Joy in heaven," and she will turn your sorrow to joy and your afflictions into consolation.

Have you lost the state of grace? Praise and honor the numberless graces with which God has filled with all the gifts of the Holy Spirit, and she will give you some of these graces.

Are you all alone, having lost God's protection? Pray to Mary, and say: "The Lord is with thee - and this union is far nobler and more intimate than that which He has with saints and the just - because thou art one with Him. He is thy Son and His Flesh is thy flesh; thou art united to the Lord because of thy perfect likeness to Him and by your mutual love - for thou art His Mother." And then say to her: "The Three Persons of the Godhead are with thee because thou art the Temple of the most Blessed Trinity," and she will place you once more under the protection and care of Almighty God.

Have you become an outcast and have you been accursed by God? Then say to Our Lady: "Blessed art thou above all women and above all nations, by thy purity and fertility; thou hast turned God's maledictions into blessings for us," and she will bless you.

Do you hunger for the bread of grace and the bread of life? Draw near to her who bore the Living Bread Which came down from heaven, and say to her: Blessed be the Fruit of thy womb Whom thou hast conceived without the slightest loss of thy virginity, Whom thou didst carry without discomfort and to Whom thou didst give birth without pain. Blessed be Jesus Who has redeemed our suffering world when we were in the bondage of sin, Who has healed the world of its sickness, Who has raised the dead to life, brought home the banished, restored sinners to a life of grace and Who has saved men from damnation." Without doubt, your soul will be filled with the bread of grace in this life and of eternal glory in the next. Amen.

Then, at the end of your prayer, pray thus with Holy Mother Church:

No one could help admiring the beauty of the Holy Rosary which is made up of two heavenly things: the Lord's Prayer and the Angelic Salutation. How could there possibly be any prayers more pleasing to Almighty God and the Blessed Virgin, or any that are easier, more precious or more helpful than these two prayers? We should always have them in our hearts and on our lips to honor the Most Blessed Trinity, Jesus Christ and our Savior, and His Most Holy Mother.

In addition, at the end of each decade it is very good to add a Gloria Patri [2] . . . that is to say: "Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen."

[1] ...the word divine may be used without attributing the nature of divinity to the person or thing thus qualified. We speak of our own prayers, whether addressed to God or to His saints, as a divine service. The Psalmist speaks of us all as being gods and sons of the Most High; and yet no one takes offense, because the sense given to the words uttered is understood. Mary may be called divine because divinely chosen for the divine office of Mother" of a divine Person, Jesus Christ (Cardinal Vaughan, preface to "True Devotion to the Blessed Virgin Mary" by St. Louis de Montfort).

[2] The "Gloria Patri" was a happy innovation in the recitation of the Rosary. It is quite probably that it can be attributed to Saint Louis de Montfort himself.

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